Looking towards the river, Buddha Park. |
Buddha Park.
Sometimes you find
yourself caught up in a series of events without control . My bus ride to the Buddha Park
outside Vientiane was one . Arriving at the bus station ,simply to enquire about
the time table, I was suddenly bundled through a crowd of Tuk-Tuk drivers and bus passengers onto a
bus marked Thadena Road. Before being
able to explain why we were there, we found ourselves on a bus heading out of
town. The bus had been hailed by our helper as it was pulling out of the station.
Anxiously, I asked the conductor to let us off on arrival at the Buddha Park,
she assured me everything would be fine.
Eventually, we arrived
at the Friendship Bridge, a road link across the Mekong to Thailand. On
alighting, we were whisked once more by a friendly Lao to a very old bus that
had seen better days. Our assistant this time told me not to pay more than
12000 kip. This may sound a lot, but in
fact was only $1.50. During the next twenty minutes ,we were treated to a
display of pot hole avoidance The dirt road was used by many heavy trucks, and
had deep pits and gullies every few metres. The springs of our old bus also
were in need of urgent attention, we spent a greater part of the time air born
above its torn and battered seats, hanging on as best we could.
I have always had a fascination
with what is often called Fantasy Parks, no doubt my interest in using recycled
materials in my work helped .Luang Phu Bouneua
Soulilat, a Lao sculptor of considerable note, created this collection of
sculptures on the banks’ of the Mekong a number of years ago. He claimed his
imagery was inspired by the teachings of a Hindu holy man he had meet in a cave
in Vietnam. Regardless of the origins, this park is the result, and it is quite
over whelming. In all such situations, is difficult to convey the overall feel
of this imaginative undertaking. Dozens of Hindu and Buddhist images , demons
and animals all standing in an open
field .Luang Phu fell out with the
Government in 1975, left the country , and some how
found the energy to recreat another similar
park on the Thai side of the river.
The first image a
visitor meets when arriving at the park, is a large spherical Stupa like
structure. You enter through the large gaping mouth of a demon. Once inside you
follow the circular path around and around to the top. On the way up you may
view an internal chamber through openings to see the independent
diorama within. Each level tells a
different story, starting with hell, then earth, and finally heaven were you emerge
onto the domed roof .Great care is required as you walk around this dome as
several areas are fairly slippery, and the ground seems a long way down. The
low concrete rail wall running around the edge does not give great confidence.
Despite my vertigo, I
decided to make a number of drawings of the park from the roof, some of which I
have included here. Most sculptures were of Buddha, and various Hindu Ramayana characters
.The whole collection is extraordinary, even with the assistance of amateur
artists under Soulilates’ direction the park must have taken many years to
build. This eclectic collection, also includes elephants, crocodiles, enormous insects, along with vestal virgins dancing on
giant coiled cobras. Most of these sculptures have been constructed with an
internal brick core, then rendered with concrete and have tool textured surfaces. Others have been built over
metal armature, that is also rendered with concrete. Unfortunately, many works
have not been well maintained resulting in missing arms, legs, and serious
fractures in the concrete.
When I first read
about this park, I imaged Luang Phu had created a critical vision of Buddhist
and Hindu belief, but in fact the park has a strong religious feel, and many
locals pay religious respect to the various images. At the far end of the
meadow, past a large reclining Buddha running down one side of the park, there
is a small cafe that serves lunches. The day we were there a young musician was
playing plaintive music on his flute under a banyan tree. Both visitors and the
contented cows grazing at the river’s edge much appreciated his efforts. It seemed to create an atmosphere
of a harmonious and peaceful world.
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